“Do You Understand What I Have Done For You?” [Matt's Messages]

“Do You Understand What I Have Done For You?”

Life in Jesus’ Name - The Gospel of John

Lanse Evangelical Free Church

May 19, 2024 :: John 13:1-17  

This never happens.

This sort of thing never happened back in the ancient world.

This foot-washing story, was astonishing to the first readers of John’s Gospel. It was astonishing to the people who lived in the story! The Apostle John was blown away by what he saw Jesus doing...and felt doing to him.

This never happens. I read this week that there are NO instances–no instances–in Jewish, Greek, or Roman historical sources of a superior washing the feet of a subordinate. None. This never happens.

And yet it happened that night.

We have reached the section of the gospel of John that is often called the Upper Room Teaching or the Farewell Discourse. It’s that last night before Jesus went to the Cross. And it was emblazoned upon John’s mind. John is going to give this one night five or six whole chapters in his 21 chapter book. Chapter 13 to set the stage. Chapters 14, 15, 16, and 17 to share Jesus’ deepest teaching and longest recorded prayer. And then the arrest and the trial and everything leading up to the crucifixion the next day. We’re going to be meditating upon this night for several months as a church family.

John just couldn’t get over it. And he wanted to make sure that we heard about it and that we understood what was going on. So he gave us these words in chapter 13. Let’s look at them together. Look at verse 1. John sets the stage. Verse 1.

“It was just before the Passover Feast. Jesus knew that the time had come for him to leave this world and go to the Father. Having loved his own who were in the world, he now showed them the full extent of his love.”

[VIDEO WILL BE EMBEDDED HERE.]

Do you feel how weighty this is?

Notice the words, “Jesus knew.” That’s important. Everything that is happening in this story is something that Jesus knew about ahead of time. None of this is taking Jesus by surprise. We are shocked, they are shocked, but Jesus is not.

In fact, He’s choosing all of this. Like we said last week, it’s all going according to plan.

Jesus knew. What did He know? “Jesus knew that the time had come for him to leave this world and go to the Father.”

Like we saw in the last chapter, “The hour has come for the Son of Man to be glorified” (Jn. 12:23 NIVO).

Jesus knows Who is, where He’s from, and where He’s going. And He knows how He’s getting there. He knows about the Cross, and He is choosing it out of love. Verse 1 again.

“Having loved his own [His own people, His own disciples, His own sheep] who were in the world, he now showed them the full extent of his love.”

Literally, “He loved them to the end.” Which has all of the ambiguities in Greek that it has in English. He loved them to the uttermost. He loved them to His own end. His own death.

Do you feel what John was feeling when he reflected on what was happening on that dark night? It was all going down. Everything was coming to a head. Jesus loved His people, and now He was going to show them just how much He loved them.

And He was going to start with a little human object lesson. Look at verse 2.

“The evening meal was being served [I think that’s what we call the Last Supper], and the devil had already prompted Judas Iscariot, son of Simon, to betray Jesus.”

That’s a key piece of information that John knew only later. But Jesus already knew it at this time. There is an agent of Satan at this Table with our Savior. Jesus knows that. He also knows that it’s His time to go. Look what else He knows. Verse 3.

“Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God;”

Think about that!! Jesus knows that He is in ultimate control. He knows that He has all authority. He knows that He has come from God and was returning to God.

What would you do if you were in that position?!

I would blast Judas right out of that room!

I would call in 10,000 angels for back-up.

I would call down fire on the Pharisees.

I would start barking orders.

I would call for a foot massage and for my throne to be set up and then ascend upon it.

And Jesus could have, rightly, done any of that. But He did the exact opposite! And what He did was burned into John’s memory. Look at verse 4.

“Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples' feet, drying them with the towel that was wrapped around him” (vv.4-5).

That just never happens. In the Greek, John uses the present tense so that it’s like a video, and you see Him doing each thing in your mind as it’s happening.

Jesus gets up from the meal.

Remember, they normally reclined at a common table in the center of a circle, and they come out like spokes on a wheel from the table as the hub. So all of their feet are on the outside. 

And, apparently, nobody has washed them. Normally, you would wash before coming to a dinner like this and then when you reached the dinner, a slave would wash off the dirt and grime and dust that came from the roads.

People’s feet could be really yucky in just a short amount of time. First off, at best they had sandals and many of them were often barefoot. And second, remember they had dirt roads, lived with animals, and had no plumbing. You don’t want to know what was often on their feet! 

How do you feel about feet? Some people think that feet are really ugly and gross, and they don’t want to think about feet. Maybe I should kick my shoes off and preach this sermon barefoot. What do you think? Do you think you could concentrate if I did that?

Feet can be really smelly. I’m sure these were really smelly. Somebody should have washed them. But nobody was willing to do it! 

Because that was seen as the lowest job there ever was. Get this. In Israel, it was only the Gentile slaves that had to do this job. If you were a Hebrew, a Jewish slave, you did not have to wash even your master’s feet, much less their guests’ feet.

But Jesus gets up from the meal, and he takes off His outer clothing, and He wraps a towel around His waist.

He’s dressing up like a slave! Everybody’s like, “What’s going on? What’s He doing?”

And then He gets a bucket with water in it. He pours water into a basin, and begins to go around the outside of the circle washing His disciple’s feet.

Do you see it in your head?

Jesus is kneeling at the feet of His disciples.

Is that right?! Can that be right? They should be kneeling before Him, right?

But He is kneeling before them. And he’s washing their feet. 

Have you ever had your feet washed by someone else? It can be really ticklish. It feels very intimate. Very vulnerable. Those are tender moments.

Our Lord, Who knew that He was about to die, Who knew that the Father had put all things under His power, was using this moment to act like a servant and wash and dry and wash and dry and wash and towel-off His disciples’ dirty feet.

John could hardly believe this was happening and could never forget it. And Peter couldn’t believe it either. In fact, he was sure it was wrong! Look at verse 6.

“He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?’”

“You?!?!” Peter is stunned. “This can’t be right.” Servants wash the feet of lords. “Lord, are you going to wash my feet?”

Can you feel how confused he is? Jesus says, “Don’t worry. You will ‘get this’ later.” Verse 7.

“Jesus replied, ‘You do not realize now what I am doing, but later you will understand.’”

“I know it’s confusing, Pete, but give it time. All things will become clear. Roll with me now.” Verse 8.

“‘No,’ said Peter, ‘you shall never wash my feet.’”

Whoa, whoa, whoa. Steady now, son. That’s probably not a good thing to ever say to your Lord. I appreciate your honesty and your zeal, but we should never be saying, “No” to Jesus. I know you think you’re being humble, but there is a kind of humility that is actually proud. [This insight was gained from D.A. Carson.] Verse 9.

“Jesus answered, ‘Unless I wash you, you have no part with me.’”

“If you are going to be my disciple, then you have to allow me to serve you.”

Isn’t that amazing?! Christianity is so different from every other religion on the planet. Because at the center of our faith is a Serving Savior. A King Who came to serve His people. The other religions of the world say that we must do something for the god at the center of them. “We must serve the gods!” But Christianity says that the God at the center of our faith became one of us and then...served us. And we have to let Him serve us or we have no part in Him. 

Jesus was showing His great love to those who belong to Him. And if Peter was not going to receive Jesus’ love, then He would not belong to Jesus.

“Unless I wash you, you have no part with me.”

And so, classic Peter, verse 9.

“‘Then, Lord,’ Simon Peter replied, ‘not just my feet but my hands and my head as well!’”

“Give me the whole bath! Scrub me up because I want to belong to you!”

Gotta love Peter! I think Jesus is probably chuckling as He begins to say verse 10.

“Jesus answered, ‘A person who has had a bath needs only to wash his feet; his whole body is clean. And you are clean, though not every one of you.’ For he knew who was going to betray him, and that was why he said not every one was clean” (vv.10-11).

Jesus tells Peter that he doesn’t need a full bath because everybody who belongs to Jesus is clean–though not everybody at that table truly belonged to Jesus.  This was just a symbol of cleansing. Not the full cleansing itself.  

And Jesus washed the feet of a person at that table who was not cleansed. And Jesus knew it. Jesus knew that Judas was going to betray Him. What must that have felt like as He took Judas’ feet in His hands and washed them with water and dried them with the towel around His waist? I can’t imagine. And John almost couldn’t believe His eyes.

And then it was over. Jesus had washed their 24 stinky feet and was taking off His servant outfit and putting back on His dinner clothes and reclining back at His place. And what did it all mean? Verse 12.

“When he had finished washing their feet, he put on his clothes and returned to his place. ‘Do you understand what I have done for you?’ he asked them.”

“Do you get it? You just saw something happen that never happens. Do you understand what you just saw? What you just felt? Everybody feel how clean your feet are? Everybody remember what it looked like for your Lord and Rabbi to have knelt behind you and cleaned the muck off your feet?”

“Do you understand what I have done for you?”

I think the answer must have been, “No.” That’s why Jesus told Peter in verse 7 that they would understand later. Probably much later. After the crucifixion, after the resurrection, after the gift of the Spirit at Pentecost [See John 16:13].

They didn’t get it right then. It had to sink in.

But do we get it? We are on the other side of the crucifixion, the resurrection, the gift of the Spirit at Pentecost, and the writing of the Gospel of John. Do we understand what Jesus did for us?

I’ve got two points today to summarize what I think Jesus wanted them to understand from this astonishing object lesson, and here’s number one:

#1. I HAVE WASHED YOU CLEAN.

All of this was a picture of the gospel. All of this was a dramatic enactment of what Jesus was doing to save them. Do you see that?

Verse 1, “He now showed them the full extent of his love.”

And He gets up from table, leaving His rightful place. Like He left heaven. And takes off his outer garments like He laid aside His glory.

And He took on the form a servant. Remember how Paul said it in Philippians chapter 2?

“Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped [held onto], but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death–even death on a cross!” (Phil. 2:5-8 NIVO).

Jesus was the Servant predicted by the prophet Isaiah. We read that in Isaiah 53 last Sunday. 

“[The Servant] was pierced for our transgressions, [the Servant] was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed” (Isa. 53:5 NIVO).

And we are cleansed. He did all of that for us. And we have to receive it. We have to let Him save us.  

Just like Peter had to let Him wash him, we have to allow Jesus to wash (not just our grimy feet) but our sin-stained souls.

Have you done that? Have you allowed Jesus to wash you clean, spiritually?

Judas did not. Judas had traveled with Jesus for 3 years and was never truly converted. In the end, Judas not only betrayed Him, but he rejected Jesus.

Remember how John said it in the very first chapter? “The true light that gives light to every man was coming into the world. [Light of the World!] He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who received him, to those who believed in his name, he gave the right to become children of God” (Jn. 1:9-12 NIVO).

Have you received Him? If you have, then you are clean!  Isn’t that wonderful? Jesus says over you, “I have washed you clean.” Do you know that? Do you understand what Jesus has done for you? He has taken away your sin. He scrubbed it off. It does not cling to you any more. He took your sin on Himself and washed it off, not just with the water, but the cleansing power of His own blood.

The Apostle Paul said it this way to his friend Titus:

“At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done [We didn’t clean ourselves up!], but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life” (Tit. 3:3-7 NIVO).

That’s what He has done for us, brothers and sisters. Jesus says, “I have washed you clean.” Do you understand?

And, of course, it’s more than that. Jesus had another purpose for this little drama He acted out. He told His disciples that He was doing it to be a model for them of how to serve each other.

#2. I HAVE SHOWN YOU HOW TO SERVE.

Look what He goes on to say in verse 13.

‘Do you understand what I have done for you?’ he asked them. ‘You call me 'Teacher' and 'Lord,' and rightly so, for that is what I am. Now that I, your Lord and Teacher, have washed your feet, you also should wash one another's feet. I have set you an example that you should do as I have done for you. I tell you the truth, no servant is greater than his master, nor is a messenger greater than the one who sent him. Now that you know these things, you will be blessed if you do them” (vv.13-17).

I think it’s fascinating that He doesn’t tell them that now that He has washed their feet, they need to wash His feet.

It’s not youscratchmybackIscratchyours, is it? No, it’s not “quid pro quo.” It’s "I have shown you how to serve one another." Especially those who may be under you!

He says (v.13), “You call me, ‘Teacher' and 'Lord,' and rightly so, for that is what I am.”

Notice that Jesus doesn’t stop being the teacher or the Lord. He still has authority. His is still the rabbi, and He’s still the master. He’s still the top dog. But He doesn’t act like the top dog here. The top dog takes the bottom spot.

“Now that I, your Lord and Teacher, have washed your feet, you also should wash one another's feet.”

What does that mean? Does He mean literally? Everybody take off your shoes! Wait. Hold onto that.

I think it’s fine to do it literally. I have done it many times, and had it done to me. Footwashing is beautiful.

Here is a picture of me washing Blair Murray’s feet at Family Bible Week in 2006. We were studying this part of John in the adult class that year.

I see some familiar faces looking on: Eric, Wally, Anita, Nancy, Heather, Dawn. They have big smiles because I think Blair was being funny. Imagine that.

Blair said that nobody could touch his feet. They were too ticklish, but he let me try, and that day it worked. And it became a very solemn moment. Every footwashing service I’ve ever been in has grown serious and weighty and meaningful. Normally there are tears and deep prayers.

But I don’t think that Jesus was just setting up another ticklish thing for us all to act out.

Jesus was saying that we need to act like servants of one another. We need to swallow our pride and set aside our reputations and serve one another in love. Jesus has shown us how it’s done. And if Jesus could do it, then obviously we can and should!

Verse 15 again. “I have set you an example that you should do as I have done for you. I tell you the truth, no servant is greater than his master, nor is a messenger greater than the one who sent him.”

In other words, if you aren’t willing to serve other Christians like this, then who do you think you are?

If the Lord of the universe will wash feet, then who do we think we are if we are unwilling to kneel before other Christians and serve them in love?

There is no excuse for refusing to serve others out of pride or reputation.

“Oh, I’m the pastor. I don’t do that.”

“Oh, I’m the husband. I don’t serve my wife. She makes me a sandwich.”

“Oh, I’m the boss at work. I don’t serve my employees. They work for me.”

“Oh, I’m the top dog. I don’t take the lowest place.”

Is that right? So you think you’re better than Jesus, huh?

Now, again, Jesus didn’t give up His authority. He still was Teacher and Lord for these disciples and for us. There is a legitimate use of authority in lots of situations and relationships in life. But Christians, including those in authority, are called to humble ourselves like our Lord did and serve one another in love.

 “I have set you an example that you should do as I have done for you” (v.15).

How are you doing at that? Are you a servant? How do you know? Do the people around you know that you are a servant? Do the people under you know and feel that you serve them? If you don’t know, you could ask.

I think one way to know is if it kind of seems weird. Because it’s still rare in our world today! 

Heather had a boss once that made it a point of learning and doing every job of every person under them. He was in charge of the food service at Moody Bible Institute, and he took a day to learn every position on the line. From dishwasher to server to the guy that cleared off the tables. And that has always stuck with me. He could have holed up in his office and made the big decisions. And I’m sure he needed to spend time in his office making the big decisions! But he also got out there and washed some dishes. He was washing feet.

Husbands, you have a responsibility to lead in your homes. What is the household job that your wife hates doing the most? That’s now your job. It’s not your job to make sure she gets it done. You get it done. And do it right. Don’t do it poorly so that she says, “I hate doing it, but he can’t do it right, so I’m going to do it.” And you get out of it. Even if you hate it more than she does, go wash her feet. You get the idea?

This is for church leaders. This is for parents. This is for the older kids in a family. This is for Christian friends.

Remember, this not about who deserves to have their feet washed. Which of these men deserved to have their feet washed by the Lord Jesus Christ? Don't wait until they deserve it to serve other people!

This never happens, but it should. And we should do it more and more and show the world what a difference Jesus makes.

“I have set you an example that you should do as I have done for you.”

You know who was good at this? That guy whose feet I was washing in 2006. Many of you may not have known him, but Blair Murray was a servant. He didn’t throw around his weight. He was an elder. He had been a leader and a teacher in this church for many years. But he didn’t demand his own rights and angle for adulation. He saw people’s needs, and he humbled himself and served them like our Lord here.

How are you doing at washing feet? How do you need to change?

Do you get it? Do you understand what Jesus has done for you in setting this mindblowing example? Jesus says that if you do understand, then you will blessed if you do it. That’s the last verse for today. Verse 17.

"Now that you know these things, you will be blessed if you do them" (v.17).

Do you want to be blessed? I want to be blessed!!! I want our church to be blessed. I want us to be deliriously happy and have every good thing given to us as a church family. And here’s the way it comes–the blessing follows the serving.

Our Challenge Crew has served this last week by cleaning out all of this stuff throughout the church and several homes. A bunch of them came this weekend and rolled up their sleeves and organized it all. And it’s there now for us to choose what we want to take home. 

Thank you, Challenge Crew, for washing our feet, so to speak. May you be blessed.

Sometimes the blessing comes quickly. I know that I am often encouraged and filled with peace and joy after I humble myself and serve someone else. Just letting go of my pride and self-importance is a blessing all by itself.

But sometimes the blessing comes later. Sometimes much later. Some of this blessing will only come when Christ returns. Our Celebration Choir has a song they want to sing about that. It’s about the blessing that comes when we see Christ. Would the choir come forward?

Because Jesus Christ is coming again. Verse 3 said that “Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God...” But He also knew and is going to teach in the next chapter that He was going to return to this world one day. And then He was going to hand out all of the blessings He has promised to His children, especially as we follow His amazing example.

It will be worth it all when we see Christ.

***

Messages in this Series

01. "That You May Believe" - John 20:30-31
02. "In The Beginning Was the Word" - John 1:1-18
03. "John's Testimony" - John 1:19-34
04. "Come and See" - John 1:35-51
05. "The First of His Miraculous Signs" - John 2:1-11
06. "This Temple" - John 2:12-25
07. "You Must Be Born Again" - John 3:1-15
08. "God So Loved The World" - John 3:16-21
09. "Above All" - John 3:22-36
10. "Living Water" - John 4:1-26
11. "Ripe for the Harvest" - John 4:27-42
12. "Your Son Will Live" - John 4:43-54
13. "Pick Up Your Mat and Walk" - John 5:1-18
14. "To Your Amazement" - John 5:19-30
15. "Testimony About Me" - John 5:31-47
Christmas Eve Bonus: "The Astonishing Gift" - John 3:16 Again
Christmas Eve Bonus: "We Have Seen His Glory" - John 1:1-18 Again
16. "Enough Bread" - John 6:1-15
17. "You Are Looking for Me" - John 6:16-36
18. "I Am the Bread of Life" - John 6:35-71
Vision Meeting Bonus: "As I Have Loved You" - John 13:34-35
19. "At the Feast" - John 7:1-52
20. "I Am the Light of the World" - John 8:12-30
21. "Your Father" - John 8:31-59
22. "Now I See" - John 9:1-41
23. "I Am The Gate" - John 10:1-13
24. "I Am the Good Shepherd" - John 10:14-21
25. "I And The Father Are One" - John 10:22-42
26. "I Am the Resurrection and the Life" - John 11:1-53
27. "Expensive" - John 11:54-12:11
28. "The Hour Has Come" - John 12:12-26
29. "Father, Glorify Your Name!" - John 12:27-36

30. "Believe In Me" - John 12:37-50

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“Believe in Me” [Matt's Messages]

“Believe in Me”

Life in Jesus’ Name - The Gospel of John

Lanse Evangelical Free Church

May 12, 2024 :: John 12:37-50  

Did you notice a key word in this passage as it was read to us a minute ago?

Which word gets repeated over and over and over again?

You might miss it because it’s a word that John had already used again and again and again throughout this book.

Twenty-five years ago, when I first preached the Gospel of John, I got exasperated a few times with John for repeating this word so many times! I would come home from studying the passage for that Sunday, and Heather Joy would say, “So what did John have to say this week?”

And I would say, “He says again that we should BELIEVE.”

Did you hear that word again and again? Believe. I think it’s like eight times in these few short sentences. 

Believe. Believe.

Believe. Believe.

Believe. Believe.

Believe. Believe.

And when Jesus says it, He says, “Believe in me.”  As we’ve seen again and again, Jesus tends to make everything about Himself. He doesn’t just want us to have faith. He wants us to have faith in Him.

That’s a big deal, you know? Lots of people talk about having “faith.” Maybe they even put a yard sign out in the yard that says, “Believe!” 

But the key question is, “Believe in WHAT?” or “Believe in WHOM?” Everybody believes in something. Everybody is trusting in something or someone every single second. But Jesus invites us to trust in Him. And He also warns us that there is grave danger ahead if we do not.

This passage is both an invitation and a warning. It’s one of those passages that is easy to miss. It’s easy to just let your eyes run over it on your way to the exciting things that happen in chapter 13. But today, I want us to slow down and consider what it is saying to us right now.

This passage is a great place to stop and take a deep breath before diving into the last major section of the gospel. This is our thirtieth message in this series, and this is great place to stop and catch our breath and consider what we have seen so far.

Because this is the last chapter in John where Jesus is teaching publicly. It’s His last big invitation and warning to the general public out there.

Starting in the next chapter, Jesus is going to teach a lot more, but privately. Just to the disciples in what we often call “The Upper Room Discourse” or “The Teaching on the Night He Was Betrayed.”

And chapter 12 is kind of like a summary review of what Jesus has been saying for the first three years of His ministry and one final invitation and warning to those listening to believe in Him in that crucial last week.

It starts with something that might seem at first like a problem. Let me show you. Let’s look at verse 37. John 12:37. 

“Even after Jesus had done all these miraculous signs in their presence, they still would not believe in him.”

How does that strike you? Does that make you worry a little bit? Does that surprise you? Jesus is inviting people to put their faith in Him. He’s done it over and over again. And many have consistently said, “No thank you. I don’t think so.” They have rejected Him.

nd He’s backed up His invitations with miracles! John says, “Even after Jesus had done all these miraculous signs in their presence, they still would not believe in him.”

What’s He talking about? What miraculous signs?    [ASK CROWD.]

Water into Wine. Chapter 2.

Supernatural knowledge of the woman at the well. Chapter 4.

Healing the official’s son long distance with a word. Chapter 5. “Your son will live!”

Healing the man who was paralyzed for thirty-eight year. “Take up your mat and walk.” Chapter 5.

Feeding the 5,000 men and with their families, maybe 20,000 people! Chapter 6.

Walking on the water. Chapter 6.

Give sight to the man born blind. Chapter 9.

Raising Lazarus from the dead! Chapter 11.

Speaking directly to God, “Father, Glorify Your Name” and the Father speaking directly back in a thunderous voice, “I have glorified, and I will glorify it again.” This very chapter, chapter 12.

John says in chapter 20 that He did many other miraculous signs which are not recorded in this book (20:30).

But those are enough, right? He did all of these miraculous signs in their presence, but they still would not believe in Him. 

That sounds like a problem! Was Jesus a failure? Was His mission a failure? They should have, right? They should have believed in Him. It’s obvious, right? 

What’s wrong? There’s a part of me that starts to worry that something has gone terribly wrong with the plan here.

But John says the exact opposite. Look at verse 38.

“This was to fulfill the word of Isaiah the prophet: ‘Lord, who has believed our message and to whom has the arm of the Lord been revealed?’ For this reason they could not believe, because, as Isaiah says elsewhere: ‘He has blinded their eyes and deadened their hearts, so they can neither see with their eyes, nor understand with their hearts, nor turn–and I would heal them.’ Isaiah said this because he saw Jesus' glory and spoke about him” (vv.38-41).

I’ve got three points of application I want to make this morning, and here’s the first one:

#1. DON’T PANIC. 

God’s plan is on track. Yes, these people should have believed in Him. They had every opportunity and every good reason to, but they rejected Him. And yet, that did not derail God’s plan. In fact, it was all part of God’s plan. Verse 38 again.

“They still would not believe in him. This was to fulfill the word of Isaiah the prophet...”

Their unbelief was a part of God’s plan from the beginning. John makes that point from two different beloved passages from the prophet Isaiah. Isaiah lived more than 700 years before Jesus was born, but he clearly got a glimpse of Jesus long before that first Christmas.

The first passage that John brings up is Isaiah 53 which everybody should know and try to memorize. Isaiah 53 is an amazing telling of the gospel more than 700 years before Jesus was born. It begins: “Who has believed our message and to whom has the arm of the LORD been revealed?”

The “arm of the Lord” refers to the Messiah who is being prophesied. And the question is actually a lament that so few have believed the message. And so many have rejected the Messiah.

Isaiah goes on to say:

“He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him.

He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces he was despised, and we esteemed him not.

Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted.

But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.

We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on him the iniquity of us all.

He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so he did not open his mouth.

By oppression and judgment he was taken away. And who can speak of his descendants? For he was cut off from the land of the living; for the transgression of my people he was stricken.

He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth.

Yet it was the LORD's will to crush him and cause him to suffer, and though the LORD makes his life a guilt offering, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand.

After the suffering of his soul, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities.

Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.” (Isaiah 53:2-12).

The rejection was part of the prediction!

(And so was the exaltation.)

But the rejection was no surprise. It was baked into the plan. John pulls out Isaiah chapter 6 to say it even more strongly.

Isaiah 6 is that picture of the heavenly holy throne room. Isaiah writes: 

“In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted, and the train of his robe filled the temple.  Above him were seraphs, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. 

And they were calling to one another: ‘Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory.’

At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke. 

Woe to me!’ I cried. ‘I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the LORD Almighty.’

Then one of the seraphs flew to me with a live coal in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, ‘See, this has touched your lips; your guilt is taken away and your sin atoned for.’

Then I heard the voice of the Lord saying, ‘Whom shall I send? And who will go for us?’ And I said, ‘Here am I. Send me!’ 

He said, ‘Go and tell this people: ‘'Be ever hearing, but never understanding; be ever seeing, but never perceiving.' Make the heart of this people calloused; make their ears dull and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed’” (Isaiah 6:1-10).

That’s the verse (v.10) that John quotes in chapter 12. 

The rejection was part of the prediction. In fact, it was part of the judgment. These people would not believe because they could not believe. And that was part of God’s judgment on them.

Now, how does that work? How is it that they are responsible for their wicked rejection of Jesus if God planned in advance for it to happen?

I don’t know. 

But John doesn’t think it’s a problem. The Bible consistently presents you and I as completely responsible for our free choices and God as fully sovereign over them, even our sinful ones.

I don’t know exactly how that works, but I’m glad it does. Because that’s what happened at the Cross, right? Sinful men put Jesus on the Cross in a sinful way. And at the very same time, God was working out His righteous plan through their sinful choices.

And that’s what saves us!

I’m not sure exactly how it all works. But I’m glad it does. 

And John doesn’t think it’s a problem. He thinks it solves a problem. Their rejection of Jesus did not create a problem. It didn’t mean that Jesus was failing was His mission. It didn’t mean that Jesus was clearly not the Messiah or they would have all believed.

It didn’t mean that everything was falling apart. There is no reason to panic. All is proceeding according to plan. 

I don’t know about you, but that is so encouraging to me. When I look out at the world and how it seems to be falling apart. And when I look out at people’s lives and see how they are falling apart. And when I see people I’m trying to share Jesus with and they don’t believe (at least yet). I am tempted to panic. And to worry that this is all wrong. And it is bad. It is trouble. It is terrible.

But that doesn’t mean that God’s plan has been thwarted. 

Not. in. the. slightest.

Now that doesn’t mean that we should just throw up our hands and stop our efforts to make the world a better place or to pray for people and situations that are falling apart or to share the gospel with those are currently rejecting Jesus. 

Just like this didn’t mean that Jesus was failing in His mission so that He should just quit and go home. But it does mean that we don’t have to worry or get scared that God’s plan is derailed and headed for the ditch. No, even the yucky stuff that happens along the way is all part of the plan.

Jesus quoted Isaiah 6:10 this way (Matthew 13:14-15). Paul quoted Isaiah 6:10 this way (Acts 28:26-27). John quotes Isaiah 6:10 this way to give us hope and reassurance that even though all is not well, all is going well.

And all is going to be well because Jesus is going to get the glory. Look at again at verse 41.

“Isaiah said this because he saw Jesus' glory and spoke about him.”

Remember, Isaiah lived more than 700 years before Jesus was born, but He saw Jesus. Prophetically. Just like Abraham saw Jesus prophetically (John 8:58) Isaiah saw Jesus prophetically.

That LORD high and lifted up? Holy, holy, holy. That was Jesus.

That Messiah that was going to be pierced for our transgressions? That was Jesus. 

That righteous servant that was going to “see the light of life and be satisfied; [and] by his knowledge [He] will justify many” ? That was Jesus!

And Jesus was going to the glory and nothing was going to stop Him.

In this very chapter Jesus said, “The hour has come for the Son of Man to be glorified” (Jn. 12:23 NIVO).

And Isaiah could see it from 700 years away!

Don’t panic. God’s plan is on track.

Now, John says that some people, even leaders, did believe in Jesus. Many had rejected Him (as predicted). But some believed. Look at verse 42.

“Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not confess their faith for fear they would be put out of the synagogue; for they loved praise from men more than praise from God” (vv.42-43).

That doesn’t sound good. It’s good that they recognized their Messiah when they saw Him. The miracles pointed to the truth all along.

But these folks were too scared to tell people that they believed. They were afraid of what other people would think, say, or do if they did. And that puts them in a dangerous spot.

It’s possible that some of them had real faith, and it was just timid at first. I think of Joseph of Arimathea and Nicodemus. They both apparently came to believe and were quiet about it at first. Nick came at night, right? But by the end of the gospel, they are being bold and going public with their belief in Jesus. 

But others might have believed and then never have gone with public with their faith, never “confessed” that they believed, and it’s really unclear whether or not they were truly saved.

John has been warning us that there is a kind of “believing” that isn’t really believing.

And one of the ways you know your faith is real is if you go public with it.

#2. GO PUBLIC. 

Tell other people that you believe in Jesus.

These folks were scared that they might be ostracized. You might feel the same way. You might be scared of being laughed at. Or denied a promotion at work. Or excluded from the party. Look at what John says about them in verse 43.

“They loved praise from men more than praise from God.”

I don’t want that to be said of me or of you. So often it’s been true of me. I want people to like me. I want people to think I’m great. If they think I’m great because I believe in Jesus, that’s great. But if they are going to think I’m a dummy for believing in Jesus, then I get tempted to not talk about Jesus.

But what if we paid attention to that last phrase, “praise from God?” Do you want praise from God? The Greek word there is “doxa” which we often translated as “glory.”

Do you want the Glorious One to put some glory on you?

I do! We have to want that more than we want the glory that comes from Instagram.

Go public with your faith in Jesus by loving the praise that comes from God. “Well done, you.” 

We just had another baptism class the last couple of weeks, and we’ll be having some more soon. Because not all of us are baptized yet like Jesus told us to do.

Some of you are scared of being baptized because you have to stand in front of others to proclaim your faith in Christ. Let me tell you, everybody here is rooting for you if you do that. It’s not even that you’re going to be tossed out on your ear like these folks were worried about. We are all here for you.

And if you are scared to give your testimony, I will read it for you. I’ve done it before. You don’t have to speak. But you do have stand in front of others and be baptized in front of others. Baptism is going public with your faith.

Don’t be scared. Think about the praise that will come from God if you go public with your faith in Jesus!

Remember: There are no secret agents in the Lord’s Army.

Go public. Tell others. Don’t be like these guys in verses 42 and 43. Who could you tell this week? That you believe in Jesus.

#3. PUT YOUR FAITH IN JESUS.

In verse 44, Jesus invites the public one last time to believe in Him before He disappears to the upper room. And He tells them how wonderful it is to believe and how terrible it is to not believe. Look at verse 44.

“Then Jesus cried out, ‘When a man believes in me, he does not believe in me only, but in the one who sent me. When he looks at me, he sees the one who sent me.”

Everything Jesus says here is going to sound familiar.  

When you and I believe in Jesus, we don’t just believe in Jesus. We believe God the Father. Jesus doesn’t just act on His own. He was sent on a mission. And when you look at Jesus, you don’t just see Jesus. You see His Father. Sounds like chapter 1 to me. 

“No one has ever seen God, but God the One and Only, who is at the Father's side, has made him known” (Jn. 1:18 NIVO). 

You want to know what God is like? Put your faith in Jesus.  Sounds like chapter 5 to me.  

“My Father is always at his work to this very day, and I, too, am working” (Jn. 5:17 NIVO).

Remember, they tried to kill Him for saying that! They are still trying to kill Him for saying that!

Jesus has been sent on a mission to show the Father and to save His people. Verse 46.

“I have come into the world as a light, so that no one who believes in me should stay in darkness.”

When we believe in Jesus, we escape the darkness. Sounds like chapter 8 to me.

“When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (Jn. 8:12 NIVO).

Who wants to escape the darkness?

Who wants to escape the judgment? V.47

“‘As for the person who hears my words but does not keep them, I do not judge him. For I did not come to judge the world, but to save it. [Sounds like chapter 3 to me. He didn’t come the first time to bring judgment though everyone who rejects Him will eventually receive it. V.48] There is a judge for the one who rejects me and does not accept my words; that very word which I spoke will condemn him at the last day. For I did not speak of my own accord, but the Father who sent me commanded me what to say and how to say it.”

You see what He’s saying?

If you put your faith in Jesus, you aren’t just listening to Jesus.

You are listening to the Father. And you are escaping the darkness. And you are escaping the judgment that would come if you reject Jesus. And you are gaining eternal life. Verse 50.

“I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say.”

“And He’s told me to say, ‘Believe in me.’” Sounds like chapter 3 to me.

“God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (Jn. 3:16 NIVO).

Life that goes on forever and is life with Jesus and His Father forever.

Do you believe in Jesus?

I know you believe in something. We all believe in something. But Jesus invites us to believe in Him.

And He warns of terrible things if we do not. Judgment. Darkness. Perishing. Eternal Death.

But wonderful things if we believe:

Listening the Father.

Escaping from the darkness into the light of life.

Eternal life.

Put your faith in Jesus.

Believe in Him.

***

Messages in this Series

01. "That You May Believe" - John 20:30-31
02. "In The Beginning Was the Word" - John 1:1-18
03. "John's Testimony" - John 1:19-34
04. "Come and See" - John 1:35-51
05. "The First of His Miraculous Signs" - John 2:1-11
06. "This Temple" - John 2:12-25
07. "You Must Be Born Again" - John 3:1-15
08. "God So Loved The World" - John 3:16-21
09. "Above All" - John 3:22-36
10. "Living Water" - John 4:1-26
11. "Ripe for the Harvest" - John 4:27-42
12. "Your Son Will Live" - John 4:43-54
13. "Pick Up Your Mat and Walk" - John 5:1-18
14. "To Your Amazement" - John 5:19-30
15. "Testimony About Me" - John 5:31-47
Christmas Eve Bonus: "The Astonishing Gift" - John 3:16 Again
Christmas Eve Bonus: "We Have Seen His Glory" - John 1:1-18 Again
16. "Enough Bread" - John 6:1-15
17. "You Are Looking for Me" - John 6:16-36
18. "I Am the Bread of Life" - John 6:35-71
Vision Meeting Bonus: "As I Have Loved You" - John 13:34-35
19. "At the Feast" - John 7:1-52
20. "I Am the Light of the World" - John 8:12-30
21. "Your Father" - John 8:31-59
22. "Now I See" - John 9:1-41
23. "I Am The Gate" - John 10:1-13
24. "I Am the Good Shepherd" - John 10:14-21
25. "I And The Father Are One" - John 10:22-42
26. "I Am the Resurrection and the Life" - John 11:1-53
27. "Expensive" - John 11:54-12:11
28. "The Hour Has Come" - John 12:12-26

29. "Father, Glorify Your Name!" - John 12:27-36

Read More

“Father, Glorify Your Name!” [Matt's Messages]

“Father, Glorify Your Name!”

Life in Jesus’ Name - The Gospel of John

Lanse Evangelical Free Church

May 5, 2024 :: John 12:27-36  

It’s Palm Sunday. Jesus has ridden a young donkey into Jerusalem. He has a target His back. He’s a wanted man, but He’s not scared to show His face.

He smells of expensive perfume. His friend Mary has anointed Him with a small fortune of nard poured out on Him from His head to His feet. He’s been drenched. And He’s heading straight into town.

The crowd has been waving palm branches over Him and shouting, “Blessed is the King of Israel!” And He’s not stopped them. He’s received their worship and their faith in His messiahship, His kingship.

And the Jewish leaders are frustrated that the whole wide world seems to be coming to follow Him. For example, even some Greeks at the Passover Feast request an audience with Him, saying to Phillip, “We would like to see Jesus.”

Everything seems to be leading up to a climax. And it was at that point that Jesus announced to the crowd, “The hour has come for the Son of Man to be glorified.”

[VIDEO WILL BE EMBEDDED HERE.]

“The hour has come.” That’s what Jesus said in the passage we looked at last week. V.23, “The hour has come for the Son of Man to be glorified.”

It’s high time that Jesus gets the glory.

Up until this point, it was not Jesus’ time, not Jesus’ “hour.” But now it’s all come together. Jesus said that the time has now arrived for the Son of Man to be glorified.

And that sounds wonderful, but we learned last week that it actually means something horrible (at least at first) something terrible and something painful. Jesus is going to die. To be glorified, Jesus must undergo great suffering. Jesus says that He’s going to be like a seed. In verse 24, He said, “I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.” Much fruit.

And He went on to say that we need to be seeds, as well. We need to follow Him in sacrificial service and self-denying love for a spiritual harvest.

But He was mainly talking about Himself. He was going to be like that seed. He was going to die. He was going to be planted into the ground.

How do you think He felt about that?

Remember, Jesus is fully human. He has every emotion that you and I have, just no sin. But He feels everything. And this makes Him feel “troubled.” Look at verse 27.

“Now my heart is troubled...”

That’s the same word that John used to describe Jesus’ feelings at the tomb of Lazarus (11:33). He’s disturbed. He’s unsettled. He’s troubled in His heart.

Jesus was not all “pumped up for Good Friday!”

“Woohoo! I get to be crucified this week. Who’s excited?”

No. In His humanity, Jesus doesn’t want to go there. If it was just up to Jesus’ feelings, he’d skip this part. He’d skip this “hour.” He’s tempted to ask His Father to let Him off the hook. V.27 again.

“‘Now my heart is troubled, and what shall I say? 'Father, save me from this hour'? No, it was for this very reason I came to this hour.”

Do you see what He’s saying? Do you feel it?

I can hardly believe He was saying these things in public. He’s going to say something very similar in prayer in the Garden of Gethsemane later that night, praying with sweat like drops of blood.

But here’s He’s saying it out in front of everybody. “Should I pray, ‘Father, save me from this hour’?

Should I? I sure want to. I sure don’t want to feel the nails. I sure don’t want to feel the thorns. I sure don’t want to take the beating. I sure don’t want to be scourged. I sure don’t want their spittle in my beard. I sure don’t want to struggle to breathe. I sure don’t want the just wrath of God to rain down on Me. The hour has come. Should I pray, ‘Father, save me from this hour’”?

“No, it was for this very reason I came to this hour.”

“This is why I’m here. This is why I was sent. So this is what I’m going to pray right now...” [And it’s our sermon title, from verse 28.]

“Father, glorify your name!”

 

That’s a great thing for you and me to pray ourselves today. But right here, right now, it’s Jesus praying it to His Father. The Son of God, whom it’s time to glorify, is now praying that God the Father will be glorified.

"Father, glorify your name!" “Do whatever it takes for you and your name to get the glory! Even if it means my suffering. Even if it means my sacrifice. Even if it means my death. Father, glorify your name!"

What a prayer request! 

In this context, what an amazing thing for the Son of God to pray to His Father!

"Father, glorify your name!"

I have three points of application this morning, each of them simply one word, and here’s the first one:

#1. REJOICE!

Rejoice that Jesus didn’t cave in to His feelings.

Rejoice that Jesus prayed that His Father would be glorified.

Rejoice that Jesus set His will and His heart to obey and to go to the Cross.

It’s so scary to think what would have happened if Jesus had given in to His feelings in verse 27.

There was nothing wrong with His feelings. It was completely natural and right for Him to be troubled. Think about what He knows He is facing on Friday!

But also think about what would have happened if Jesus had said, “I can’t hack it. I’m out. I refuse to go through this hour. I don’t want to be seed. I don’t want to die. Father, save Me from this hour. Not Your will but My will be done.”

But, rejoice, that’s not what He did! No, Jesus prayed, “Father, glorify your name.”

And, astonishingly, God the Father answered Jesus out loud.

There are only 3 times in the gospels when God the Father Himself speaks from heaven. 

The first is at the baptism of Jesus. “This is my Son, whom I love; with him I am well pleased” (Matt. 3:17-4:1 NIVO).

The second is at the transfiguration of Jesus. “This is my Son, whom I love; with him I am well pleased. Listen to him!" (Matt. 17:5 NIVO).

And here’s the third time. On Palm Sunday. Jesus prays (v.28), “Father, glorify your name! Then a voice came from heaven, ‘I have glorified it, and will glorify it again.’”

The Father answers the Son’s prayer request with a resounding, “Yes.”

“Yes, I will do that. I have done it, and I will do it again. Yes.”

Rejoice, O Christian, that God the Father said, “yes” to God the Son!

The opposite is almost unthinkable. But try it on for just a minute. What if the Son had said, “Father, glorify your name,” and the Father not answered? Like He didn’t care. Or if He had answered, “On second thought, no. I won’t bring glory to My name. I won’t set in motion the crucifixion. I won’t give My One and Only Son for those people. No, I don’t think so.”

“I have glorified my name, and I think that’s about enough. Come on home, Jesus, you can skip the next part of the plan.”

Aren’t you glad that’s not what happened?!

Instead, a great booming voice spoke from the heavens, and said, “Yes.” Look at verse 29.

“The crowd that was there and heard it said it had thundered; others said an angel had spoken to him. 30 Jesus said, ‘This voice was for your benefit, not mine” (vv.29-30).

They weren’t all quite sure what just happened. Some of them heard the thunderous voice and all they could think was that it was just thunder. Others knew it was heavenly and supernatural, so they thought it must be an angel. But Jesus knew and the disciples knew and eventually came to understand what they had just witnessed (see 16:13).

They had heard God the Son speak to God the Father and God the Father speak back to God the Son.

“I have glorified [my name], and will glorify it again.”

Rejoice!

You see how Jesus said that was for our benefit in verse 30? He knew what the Father would say. He didn’t have to hear so much for Himself (and wonderful as I’m sure that it was to hear with His own ears). But they needed to hear it, and we needed to hear about it so that we would rejoice.

In just a few minutes, we’re going to gather around the Lord’s Table and celebrate what Jesus did for us. 

Today we celebrate Jesus’ prayer that the Father would glorify His name even if meant He had to go through that troubling hour, and we celebrate that the Father said, “Yes, I will glorify my name.”

Because here’s what that means. It means that judgment on the world has come. Look at verse 31.

“Now is the time for judgment on this world; now the prince of this world will be driven out.”

This is what it means for the Father to be glorified. It means judgment has come and Satan is being decisively defeated.

“Now is the time for judgment on this world.” 

By that, Jesus doesn't mean that the End Times are here in full and this is the Great Judgment at the End of Time. What He means is that the sin of the world is going to now be judged once and for all on the Cross. Justice is coming. God is going to maintain His glory by meeting out his wrath on God's Son for the sin of the world. “God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (Jn. 3:16 NIVO).  

Rejoice! This is the beginning of the End.

The Cross also shows that justice is coming on all those who will not repent of their sin, including Satan. Jesus says, “Now, the prince of this world will be driven out.” That doesn't mean that Satan isn't still very active on Earth, but it means that the Cross will be his defeat.

The Cross looked like Satan’s victory, didn’t it?

Who was winning when Jesus was dying?

It kind of looked like Satan was, but it was actually God Who was winning.

The Son was being glorified, and the Father was being glorified, too.

Rejoice! Hallelujah, what a Savior! Jesus didn’t cave in, and God’s righteous judgment has come.  And Satan is being driven out.

What a glorious thought! Can you imagine what it will be like to live in a world without Satan? Without the “prince of this world” tempting us, oppressing us, accusing us? Can you imagine?

Because Jesus prayed, “Father, glorify your name!”, Satan is now defeated and is on his way out.

Satan is being driven out, because the Son was being lifted up. Look at verse 32.

“But I, when I am lifted up from the earth, will draw all men to myself.’ He said this to show the kind of death he was going to die.”

Now, that phrase “lifted up” can mean two different things in both Greek and in English.

We say that someone is “lifted up” when they are glorified, right? When someone is exalted, we can say they have been “lifted up” for everyone to admire and extol and look up to. “Look at Him!”

But verse 33 said that this “lifted up” was “to show the kind of death he was going to die.”

So, this “lifted up” was lifted up on a pole. “Lifted up from the earth.” Suspended in the air on a blood-soaked cross. That’s how He was going to die. And Jesus knew it. That’s what His “hour” meant.

But it’s both, isn’t it? Both kinds of lifted up. Jesus was going to be glorified by dying this kind of horrible death.

And, rejoice, because in doing so (v.32), He will draw all kinds of people to Himself.

“But I, when I am lifted up from the earth, will draw all men to myself.”

Not every single person. Some will choose to come to Him, some will not.

But all kinds people. Jewish people like most of the crowd standing around Him, and also Gentile people like those Greeks who wanted to meet Him. And Pennsylvanian people like the people in this room right here.

#2. COME!

“But I, when I am lifted up from the earth, will draw all men to myself.”

That’s your invitation, right there, to come Him. You don’t have to clean up your life first. You don’t have to bring anything to the table except yourself and your sin. Jesus chose to go to the Cross and to be lifted up to die. And in so doing, He is drawing people to Himself.

Remember that word “draw” from chapter 6?

Jesus said, “For my Father's will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise him up at the last day...No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day” (Jn. 6:40&44 NIVO).

Come! The Father is drawing people to Jesus. And everyone who He draws comes.

Remember what Jesus said in chapter 3 about His being lifted up? He likened Himself to the snake on the pole in Numbers 21.

The only time you’re allowed to compare Jesus to a snake!

He said, “Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up, that everyone who believes in him may have eternal life. For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” Jn. 3:14-16 NIVO).

“It was for this very reason that I came to this hour. Father, glorify your name!” (John 12:27-28).

Come. The seed is going to go into the ground die, but that will mean a spiritual harvest. Come! 

The crowd was unconvinced. Some couldn’t believe the thunder was a voice. Some can’t accept the idea of a Messiah that dies. Look at verse 34.

“The crowd spoke up, ‘We have heard from the Law that the Christ will remain forever, so how can you say, 'The Son of Man must be lifted up'? Who is this 'Son of Man'?’” (v.34).

“What you are saying doesn’t sound right. The Christ is an eternal person. He shouldn’t be able to die if that’s what you mean by “lifted up” (Like on a pole? Like the snake?).

That’s not the kind of Christ we’re looking for. We want the Messiah that puts the beat down on the Romans. Not the one that the Romans can lift up on a stake.”

You and I know that the Christ will remain forever. Because He will come back from the dead and live in the power of an indestructible life.

He is the Resurrection and the Life.

But, first, He must be lifted up. That is the kind of Christ He is.

And we must all choose to believe in and follow Him or not. That’s how Jesus answers the crowd. He invites them to come to Him and believe in Him while they still have time. Verse 35.

“Then Jesus told them, ‘You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. The man who walks in the dark does not know where he is going. Put your trust in the light while you have it, so that you may become sons of light.’ When he had finished speaking, Jesus left and hid himself from them.”

Do you hear the invitation? Come!

There’s just a window of time, and the window is closing. For this crowd, Jesus was saying that darkness was coming that Friday. And, boy, was it going to get dark! Literally, the sun hid its face. But also the Light of the World was snuffed out that day.

Jesus uses the illustration of nightfall here. “You are going to have the light just a little while longer. [It’s the golden hour which is a beautiful time, but it’s always a short time.] Walk while you have the light, before darkness overtakes you. [Come to Jesus! Put your faith in Him before it’s too late.] The man who walks in the dark does not know where he is going. Put your trust in the light while you have it, so that you may become sons of light” (vv.35-36a).

Come. Put your trust in the light. Believe in the Light of the World.

We’ve been memorizing John 8:12 now since the last Sunday of February. Let’s say it together.

“When Jesus spoke again to the people, he said, ‘I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life’” (Jn. 8:12 NIVO).

But we have to choose and before it’s too late. There is coming a time for everyone here in this room when it will be too late. Either because we die or because Jesus returns. 

Either way, the darkness is coming, but Jesus invites us to (v.36) “put your trust in the light.” I want that for everyone here. Because you see what happens if you do? Verse 36.

You “may become sons of light!” Daughters of light. Children of light! 

What a beautiful idea. It’s another way of describing what it means to be a child of God. We have the “light of life.” We are reborn, and we now can shine.

#3. SHINE!

To be a son or a child of the light means not only that the Father of Light has given us the light of life, but also now we can live out the family resemblance.

Jesus is the Light of the World, and you and I get to be, in some way, the light of the world, as well.

Paul said it this in Ephesians 5, “For you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord” (Eph. 5:8-10 NIVO).

He used similar language in writing to the Thessalonians. He said, “You are all sons of the light and sons of the day. We do not belong to the night or to the darkness. So then, let us not be like others, who are asleep, but let us be alert and self-controlled” (1 Thess. 5:5-7 NIVO).

We get to live differently, because we’re on “Team Light” and not “Team Darkness.” We’re in “The Family of Light” instead of “The Family of Darkness.”

Last week, He said, “Be a seed.”

This week, He says, “Be a light.”

And if we shine like that, you know what that will do? It will bring glory to the Father and the Son.

And it’s high time for that to happen!

That’s what Jesus was praying for. He was praying “Father, glorify your name!”

And the Father answered back, “I have glorified it, and will glorify it again.”

At the Cross.

At the Empty Tomb.

And in the light-filled lives of the people in this room.

***

Messages in this Series

01. "That You May Believe" - John 20:30-31
02. "In The Beginning Was the Word" - John 1:1-18
03. "John's Testimony" - John 1:19-34
04. "Come and See" - John 1:35-51
05. "The First of His Miraculous Signs" - John 2:1-11
06. "This Temple" - John 2:12-25
07. "You Must Be Born Again" - John 3:1-15
08. "God So Loved The World" - John 3:16-21
09. "Above All" - John 3:22-36
10. "Living Water" - John 4:1-26
11. "Ripe for the Harvest" - John 4:27-42
12. "Your Son Will Live" - John 4:43-54
13. "Pick Up Your Mat and Walk" - John 5:1-18
14. "To Your Amazement" - John 5:19-30
15. "Testimony About Me" - John 5:31-47
Christmas Eve Bonus: "The Astonishing Gift" - John 3:16 Again
Christmas Eve Bonus: "We Have Seen His Glory" - John 1:1-18 Again
16. "Enough Bread" - John 6:1-15
17. "You Are Looking for Me" - John 6:16-36
18. "I Am the Bread of Life" - John 6:35-71
Vision Meeting Bonus: "As I Have Loved You" - John 13:34-35
19. "At the Feast" - John 7:1-52
20. "I Am the Light of the World" - John 8:12-30
21. "Your Father" - John 8:31-59
22. "Now I See" - John 9:1-41
23. "I Am The Gate" - John 10:1-13
24. "I Am the Good Shepherd" - John 10:14-21
25. "I And The Father Are One" - John 10:22-42
26. "I Am the Resurrection and the Life" - John 11:1-53
27. "Expensive" - John 11:54-12:11
28. "The Hour Has Come" - John 12:12-26

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“More to the Story” by Jennifer Kvamme

I have been searching for a book like this for a very long time.

As a Christian pastor, I want the young people I care for to have really good answers to the difficult questions they are all asking about sexuality these days. And to be really good answers for today’s teens, they have to be realistic, biblical, confident, joyful, hopeful, comprehensive, concise, and readable. That’s a tall order!

How pleasant it was for me to discover that one of my EFCA friends had written such a book.

Jennifer Kvamme is Student Ministries Catalyst at Centennial Church in Forest Lake, Minnesota. She and I have collaborated on EFCA publications in the past, and when I heard about More to the Story: Deep Answers to Real Questions on Attraction, Identity, and Relationships, I was eager to hear what she had to say.

Jennifer writes as a true friend and wise mentor. She is sensitive to her young readers’ feelings and gentle with past hurts and poor decisions. Life is gritty, confusing, and painful. At the same time, Jennifer is joyful, confident, and unwavering in holding out God’s good design for sexuality. In three opening chapters and then at every turning point across the rest of the book, Jennifer embeds all the biblical teaching on sexuality in the grand storyline of the Scriptures. Sexuality is a grand glimpse of something deeper. There is more to the story. And the ultimate hero of the story gets the credit He deserves for His compassion and redemption. Jesus is fixing what has been broken so that following Him will be worth it all.

More to the Story does it all. I no longer have to point teens to a little library of resources I have assembled to address the long list of questions they have. Jennifer covers the waterfront in concise chapters that each end with meaningful questions for personal reflection. Students that need or want to go deeper can follow the endnotes or read her annotated recommendations for further reading. Youth groups can utilize the well-written discussion guide to jumpstart great conversations. The folks at The Good Book Company have done a beautiful job of laying out the book’s design to undergird its message.

While I’m sure it’s not perfect, I don’t have any real critique to offer. Unlike most books on this topic, I never had to wince as I read it. I never wished that Jennifer had said something differently or “not gone there.” Her counsel is sound, balanced, robust, and hope-giving. It’s even humorous at appropriate times! As all other books on this topic, More to the Story will feel dated at some point, probably frustratingly soon. Life is just getting more complicated. But this book is simply excellent and just what the church needs in our day.

I wish we had this book when our own kids were teens, but I’m glad we have it now. Highly recommended.

Give a copy of More to the Story to every sixteen-year-old you know.

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“The Hour Has Come” [Matt's Messages]

“The Hour Has Come”

Life in Jesus’ Name - The Gospel of John

Lanse Evangelical Free Church

April 28, 2024 :: John 12:12-26  

Verse 23 says, “Jesus replied, ‘The hour has come for the Son of Man to be glorified.”

That is significant because, at this point in the story, everything changes.

Up until now, the hour had not YET come.

We’ve seen this “hour” again and again in the Gospel of John. For example: Chapter 2, verse 4. Chapter 7, verse 30. Chapter 8, verse 20. 

Up until now, Jesus’ “hour” or “time” had not yet come. If someone tried to take Him by force and arrest Him, they could not. If they tried to stone Him, they could not. If they wanted to kill Him, they could not. He was untouchable.

Why? Because His “hour” had not yet come.

But now our Lord Jesus says, “The hour has come for the Son of Man to be glorified.” And He’s talking about Himself. Jesus is the Son of Man. He’s taken that name over and over again in this gospel, as well. And He says that His hour has come. It’s now time for Him to be glorified.

It’s high time for Jesus to get glory! And, as amazing as that sounds, what Jesus says about it is completely counterintuitive. Not what you might expect.

But I’m getting ahead of myself. Let’s see how we get to this point where Jesus declares that “the hour has come.” Let’s back up to verse 12.

I’ve got three points this morning to summarize this portion of the Bible, and here’s number one:

#1. THE KING HAS COME.

In verse 12, this is the day that we often call “Palm Sunday.” This story shows up in all four gospels.

If you remember, the Jewish Religious Authorities have decided that they must arrest and kill Jesus. He’s gotten way too popular, and many people are talking and acting as if Jesus is a revolutionary king. The Jewish leaders are afraid there may be a revolt against the their Roman overlords. And they are afraid that they might lose their power if the Romans have to tamp down on a revolt.

So they’ve decided that Jesus has to go. They believe He’s a blasphemer anyway. Jesus says things that can only mean that He thinks of Himself as equal with God! And that can’t be true, and blasphemy deserves death.

“So, let’s kill Jesus. It will be good for everybody all around.”

And last week, we saw that they were planning to kill Lazarus, as well! Because Jesus had brought him back from the dead, which is pretty good publicity if you are claiming to be the Son of God!

The big question on everybody’s minds was whether or not Jesus would come that year to the Passover Feast. His picture was up on all of the wanted posters around Jerusalem. If anybody saw Jesus, they were supposed call 911 so he could be taken into custody. 

Will Jesus show His face?

Here’s what happened. Verse 12.

“The next day the great crowd that had come for the Feast heard that Jesus was on his way to Jerusalem. They took palm branches and went out to meet him, shouting, ‘Hosanna! ‘ ’Blessed is he who comes in the name of the Lord!’ ‘Blessed is the King of Israel!’ Jesus found a young donkey and sat upon it, as it is written, ‘Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey's colt’” (vv.12-15).

Yes, Jesus shows His face!

Jesus is not scared. Jesus rides into town as the coming king.

A giant crowd has heard that Jesus is coming and grabs palm branches which ever since the Maccabean revolt 150 years before have been the traditional signs of victory to wave as the rescuing heroes march into town.

The other gospels tells us that some of them tossed their branches down on the road ahead of Him as kind of way of rolling out the green carpet to welcome the king. Excitement is in the air!

And the fulfillment of ancient prophecy.

The crowd is shouting, “Hosanna” which literally means “Save us!” but by this time basically means “Praise you for saving us!” 

How “blessed” is He who comes in the name of the Lord! That’s from Psalm 118.

“Blessed is the King of Israel.” 

They believe that Jesus is the King. And here’s the amazing thing: Jesus believes it, too.

Jesus does not stop them. He’s not like, “Oh, no, no. That’s too much. Guys, guys, don’t be yelling that. People will get the wrong idea.”

No, Jesus lets them call Him that. In fact, He encourages it. He finds a young donkey and sits upon it and rides regally it into town over the green carpet under the waving palm branches. And He lets them shout at Him. They are shouting! “Blessed is the King of Israel!”

And what does Jesus smell like? 

Like pure nard, right? Do you remember? Do you remember what happened the night right before this? We studied it last week.

Just the night before, Mary of Bethany had poured out an entire jar of expensive perfume on Jesus, anointing Him with a fortune of perfume worthy of royalty.

And Jesus had not refused that either, and I’m sure He still smelled of it ungently.

The King has come!

The King has come!

The King has come!

Of course, this is a King unlike any other king. He does not ride in on a warhorse. He does not roll in a limousine flanked by tanks. He does not fly in on Air Force One. He rides in on a donkey which may have been a symbol of royalty but was also a symbol of humility. Salvation has arrived. Rescue is here! But it doesn’t look like they might expect. 

They might be expecting someone to overthrow the Romans. A military king. A political savior. But this Messiah has set His sights on a greater enemy and a deeper rescue.

As usual, his disciples don’t understand what’s truly going on here. Look at verse 16.

“At first his disciples did not understand all this. Only after Jesus was glorified [not that] did they realize that these things had been written about him and that they had done these things to him.”

He hasn’t yet been glorified, and they won’t understand all of this until then. In fact, it will take the gift of the Spirit (which we will learn about in chapter 16) to fully understand this (see 16:13).

Jesus is fulfilling the Scriptures. Psalm 118, and this riding on a donkey is from Zechariah 9:9 where the LORD promises to rescue His people. Listen to what Zechariah says, with more context:

“Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem! See, your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey. I will take away the chariots from Ephraim and the war-horses from Jerusalem, and the battle bow will be broken. He will proclaim peace to the nations. His rule will extend from sea to sea and from the River to the ends of the earth. As for you, because of the blood of my covenant with you, I will free your prisoners from the waterless pit” (Zech. 9:9-12 NIVO).

This King was to come and rescue Israel and, more than that, bring peace to the nations. And He’s going to do it through the blood of His covenant. Sound familiar?

Now Jesus is coming and fulfilling all of these promises. Including reaching the nations. Not just Israel but “to the ends of the earth.”

The King has come and the nations are coming to Him. Look at verse 17.

“Now the crowd that was with him when he called Lazarus from the tomb and raised him from the dead continued to spread the word. Many people, because they had heard that he had given this miraculous sign, went out to meet him.

So the Pharisees said to one another, ‘See, this is getting us nowhere. Look how the whole world has gone after him!’”

They are so frustrated, aren’t they?! They hate how popular He is. But we should rejoice with the crowds that the King has come.

And He’s not just come for Israel but for the Gentiles, too. That’s the point of the next little section. Verse 20. Proof that the whole world is interested in Jesus, there are some Greeks who are. Verse 20.

“Now there were some Greeks among those who went up to worship at the Feast. They came to Philip, who was from Bethsaida in Galilee, with a request. ‘Sir,’ they said, ‘we would like to see Jesus.’ Philip went to tell Andrew; Andrew and Philip in turn told Jesus.”

Do you remember Philip and Andrew from chapter 1? These are the guys who love to connect new people to Jesus. And they have more Greek-sounding names, and Philip was from a Greek-speaking section of Galilee.

So he was the natural connecting point for these godfearers who had come to Jerusalem to see what Passover was all about, and they heard about Jesus and wanted to have an audience with Him, an interview.

“Sir, we would like to see Jesus.”

Isn’t that a great request?! That would make a great prayer every morning for you and me, wouldn’t it? As we open our Bibles or as we head out into our day, “I would like to see Jesus.”

The point here isn’t so much what happened to these particular Greeks as showing that the whole wide world was involved. Greeks could say, “We would like to see Jesus” and not be turned away. Pennsylvanians can say, “We would like to see Jesus.” And we won’t be turned away.

Because the King has come, we should come to the King!

We are welcome, and we rejoice.

It’s true that some of the people who were shouting “Hosanna!” on Sunday might have been shouting “Crucify Him!” by Friday. 

But they were right to shout “Hosanna!” because Jesus is the rightful, saving King. And not just of Israel, but of the whole world.

And it’s at that moment that Jesus says verse 23:

“The hour has come for the Son of Man to be glorified.”

#2. THE HOUR HAS COME FOR THE KING TO BE GLORIFIED.

This is where everything has been heading all along. This is the moment of truth. This is when Jesus is going to get the glory that He deserves!

But He’s going to get that glory by dying. His hour of glory is going to come through the hour of suffering and death. Next, week we’re going to see how troubling this is to Him (when we get to verse 27). He is not afraid of the Pharisees, but He is troubled by His hour. His hour means glory! But it won’t be easy. In fact, it will be awful. But it must be. It must be. This is why He came.

Jesus likens Himself to kernel of wheat. Look at verse 24.

“‘The hour has come for the Son of Man to be glorified. [Here’s what that means:] I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.”

For a seed to really do its work and to really fulfill its purpose, it has to go through a kind of death. It goes down into the ground and is buried and is all but left for dead. But that “death” has a power to bring new life!

We’re seeing it our gardens right now, right? Buried seeds, rain, sun, and then bursting out of the ground comes, not just a seed or a plant but fruit with many seeds in it.

There is in one seed the potential for a field of grain!

One appleseed becomes an orchard.

One acorn becomes a oak forest.

One kernel of wheat becomes a wheatfield. 

But only through death.

The road to glory always goes through suffering. The power of life comes from a powerful death. The hour has come for the King to be glorified which means that the hour has come for the King to die.

Up until now, nobody could lay a hand on Him. But by the end of this week, hands that should never have touched Him will grab Him, drag Him, flog Him, crown Him with nails, and nail His hands and feet to a wooden cross.

The seed will die and go down in the ground. 

But then it will spring to life! And it will create new life, much fruit, many seeds, a great and bountiful crop of all who will believe!

The disciples did not understand this. Remember verse 16. Only after Jesus was glorified (after He died and after He rose again) did they realize that these things had been written about Him and that they had done these things to Him.

And that, in dying, He had done something beautiful to us.

Do you believe this?

Have you put your faith and trust Jesus and His sacrificial death for you? If you have not yet, it is my privilege to invite and urge you to do so right now. The King has come, and He has died and come back from the dead, and He is giving life in His name for all who will put their trust in Him.

And He has also shown us and told us how to live a fruitful, God-honoring life. Look at verse 25. Jesus goes on to say:

“The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life. Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me” (vv.25-26).

#3. THE TIME HAS COME FOR US TO FOLLOW THE KING.

And by that, I mean to follow Him in death.

We, as Christians, are called to live in a self-denying self-sacrificing way, just like our Lord. Jesus says, paradoxically “The man who loves his life will lose it...” That means loving your life like an idol, like your life is the most important thing in all the world. People who try to hold onto their lives, selfishly putting themselves first above all others, will lose the very thing they are clinging to.

But Jesus also says (also paradoxically), “the man who hates his life in this world will keep it for eternal life” (v.25). He doesn’t meant that we have to hate our lives like loathing the next breath or something like that. “Oh, I just hate my life.” No, He means in comparison with loving Jesus and loving other people.

If we so love Jesus above anything else, and we choose Jesus, and we choose serving others over choosing ourselves and our desires and our lives, then (wonder of wonders!) we get to enjoy our life with Jesus for eternity!

In other words, we need to follow our King’s example and be kernels of wheat. We need to choose to die a little every day to bring forth much fruit in the lives of others. Does that make sense? Jesus says that everyone who serves Him needs to follow His example here. V.26

“Whoever serves me must follow me; and where I am, my servant also will be.”

I want to be where Jesus is. Both now and forever, and that means I need to live my life His way. And when I do, then the Father will honor me. 

Isn’t that a crazy thing to read?!!! “My Father will honor the one who serves me.” I want that, and I want that for you. I want the honor that comes from the Father!

It follow our deaths. It follows our humbling ourselves and “hating our lives in this world.” “Humble yourself in the sight the Lord, and He shall lift you up.” Higher and higher!

What does this look like in day-to-day life? I’m sure you can come up with all kinds of ways in your own minds of following Jesus in a life of service and self-sacrifice. The hard part is doing it, not coming up with ideas of how it might look.

But, at the risk of losing my reward, let me give you an example from my own life of a time when, praise God, I did well. (It doesn’t always go that way, of course.)

It’s a story from our time on sabbatical that I promised to tell you someday after we got back.

We were enjoying an extended time in a beautiful seaside town called Sidmouth on the south shore of England along the English channel.

And I’ve shared pictures with you before about the hikes that we would go on together. Every morning I would go on one by myself. Often getting in 10 miles per day.

There’s a beautiful incline called “Peak Hill” that I would walk up several mornings a week. It’s quite steep. About 515 feet from the sea up to the peak, and that’s about a mile. So it’s like a 10% grade to walk up and then down. A good workout.

And one day, on my before breakfast walk, I encountered an older man, maybe in his 80's, standing by this sign and looking a little confused.

And I said, “Good morning.” And he said, “Good morning.”

And I said, “Beautiful day.” And he said, “Yes it is.”

And I said, “I’m headed back down to town now.”

And he said, “That sounds lovely. Would you like to take me with you?”

All of a sudden, I realized, “Oh, this guy is lost.”

And we started to walk back towards town. He tells me that his name is Ivor, and I piece together that he has wandered away from his home.

He’s gotten a mile out of town, uphill! Near the cliffs!

So we start walking down. And going down a steep hill is often harder than going up one. He really starts to struggle, and I’m not sure what to do. So I give him my arm. And before long I’m kind holding him up while we walk with my arm behind him.

And we’re talking. 

This is my sabbatical! I’m supposed to be resting. I’m supposed to be having fun. I’m supposed to have no responsibilities. I’m supposed to be having breakfast!

But I am a Christian. I am a servant of Jesus. I know that “Whoever serves Jesus must follow Jesus; and where Jesus is, I need to also be.”

And Jesus was right there walking with Ivor down Peak Hill Road.

So we finally get down to town, and Ivor assures me that he knows the way to his home, but I am not at all convinced that he does.

So I keep walking with him. And he wants to turn down this road, “No, that doesn’t seem right. Maybe they’ve changed the roads here. No, not that one. It’s the next one, I’m sure.”

And I don’t know what to do next.

They don’t have 911 in England. They have 999. Do you call that for a something like this or only if there is a crime? I don’t know.

We have walked for like an hour now. I’m starting to think I’m going to try to steer him to where Heather is and see if she can help us with some food and some ideas of how to find out where Ivor belongs.

And then this nice English couple walks by and says, “Hello.”

And I say, “Are you from this town? Because my new friend here and I need some help.” And they call 999 and stick around helping me until the police come, and they give Ivor a ride home (wherever that actually was, I never knew). 

I was sore for like three days after that! My back and my shins and my knees! Ooo!

I was confused about why that all happened. What was that all about? And I’m sure I may never know all the reasons. I did talk with Ivor about Jesus, but I’m not sure what he got from that conversation.

But then I saw that nice couple again on another one of my walks, and they stopped and introduced me to one of their friends.

And they told her the story of our helping Ivor.

They told their friend that I was a Christian pastor visiting from the United States on sabbatical. After 25 years of service, my church family had given me a three month sabbatical, and we were spending it in the UK.

And that day, I had spent most of my sabbatical morning investing it in helping Ivor walk down the hill.

And their friend said to me, “Well done, you.”

I said, “Well done to these two. I’m just glad I could help.”

And I think that was a small testimony to the transforming love of God.

I never saw Ivor again, but I did see that couple several more times on various walks around town before we left, and I pray that the Lord used that morning in their lives, too.

Afterwards, I kept thinking about how I might have not been a pastor at that point, but I was a Christian. I wasn’t on sabbatical from being a follower of Christ! I called to be a seed like my King.

And as wonderful as it felt for the English lady to say to me, “Well done, you,” how much more wonderful for God the Father to say it to me?

Jesus says in verse 26, “My Father will honor the one who serves me.”

I don’t know about you, but I want that! And I want it for you.

I want to hear Him say, “Well done, good and faithful servant. Come and enter the joy of your Master.” “Come be where I am.”

That means dying.

That means being like a seed.

But if you die, you will produce many seeds.

“The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life. [Jesus says...] Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me" (vv.25-26).

The hour has come to follow the King.

***

Messages in this Series

01. "That You May Believe" - John 20:30-31
02. "In The Beginning Was the Word" - John 1:1-18
03. "John's Testimony" - John 1:19-34
04. "Come and See" - John 1:35-51
05. "The First of His Miraculous Signs" - John 2:1-11
06. "This Temple" - John 2:12-25
07. "You Must Be Born Again" - John 3:1-15
08. "God So Loved The World" - John 3:16-21
09. "Above All" - John 3:22-36
10. "Living Water" - John 4:1-26
11. "Ripe for the Harvest" - John 4:27-42
12. "Your Son Will Live" - John 4:43-54
13. "Pick Up Your Mat and Walk" - John 5:1-18
14. "To Your Amazement" - John 5:19-30
15. "Testimony About Me" - John 5:31-47
Christmas Eve Bonus: "The Astonishing Gift" - John 3:16 Again
Christmas Eve Bonus: "We Have Seen His Glory" - John 1:1-18 Again
16. "Enough Bread" - John 6:1-15
17. "You Are Looking for Me" - John 6:16-36
18. "I Am the Bread of Life" - John 6:35-71
Vision Meeting Bonus: "As I Have Loved You" - John 13:34-35
19. "At the Feast" - John 7:1-52
20. "I Am the Light of the World" - John 8:12-30
21. "Your Father" - John 8:31-59
22. "Now I See" - John 9:1-41
23. "I Am The Gate" - John 10:1-13
24. "I Am the Good Shepherd" - John 10:14-21
25. "I And The Father Are One" - John 10:22-42
26. "I Am the Resurrection and the Life" - John 11:1-53
27. "Expensive" - John 11:54-12:11

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